In the Spring I will be teaching a new course entitled
Different Voices: Christianity, Atheism and World Religions. The course deals with the collision between our
faith commitments and the varied ways of interpreting our existence in this world. How do we live with such a myriad of
religious interpretations swirling around us?
Some believers in each interpretation seem to trust they have acquired
the truth while the rest of us have been at best mistaken and at worst
deceived. And as the world gets smaller
and smaller these different voices are in our faces.
All of you will not be there for the course but all of us
live with this confusing array of interpretations of reality.
This course is really about the conflict and confusion
caused by so many religious interpretations. Where do they come from and why are some of us
so sure we are right? We will think
about how we are trained to look at the world through certain glasses and how
these glasses allow and disallow us to consider other interpretations.
We know there have
always been different voices, different perspectives, different political
opinions and different religions. We may
be more aware today of these voices, but they have always been there. Our job, as people with brains, is not to be
frightened of other interpretations. Aggravating
and difficult as it may be, we will engage these interpretations and evaluate
what they are saying.
Try to avoid the extremes of interpretive absolutism and
Interpretive relativism. One says, “we
have the absolute truth.” The other says,
“There is no truth. It’s all
relative.” As in the course, we all ought
to listen, engage, argue and evaluate. Whatever
else students take from the course, my hope is, we all will not escape the
vulnerability of our interpretations and face up to the fragility of our cherished
beliefs. Faith is trusting without
knowing for sure. Let’s be honest about
that.
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